The Beginning Was The End, 2010 — 2017

In 1965, a US government-backed coup in Indonesia replaced the country’s first president with a long-reigning dictator whose anticommunist purge claimed an estimated 1 million lives in a single year. Practitioners of traditional knowledge were under particular threat.
From 2008 – 2010, funded by the US Department of State as a Fulbright Scholar, I researched traditional Javanese concepts of time and multi-dimensional reality. The Beginning Was The End arose from dialogue with professors of Javanese philosophy and dukun (shaman-like individuals)–and my own participation in meditation and cleansing rituals–and consists of diagrams, videosculptures, and a sound installation.
Photo | Mie Corneodus.

Hypercubes

These transparent cubes are 3-dimensional models of the ideas presented in my Diagram series, as part of The Beginning Was The End. I collaborated with renowned Indonesian artisans, architects, and the new media lab House Of Natural Fiber to create a visceral experience of Javanese reality for Western audiences. Activated by video, these pieces simulate chunks of space-time erased from the fabric of reality, like a hole in the air: delicate, powerful gauges designed to reveal the unseen phenomena present in the same time and space occupied by their viewers. (Hypercubes, in mathematics, are cubes existing in more than three dimensions; I use the title as a reminder that higher dimensions of reality are ever-present.) The exhibition is amplified by a live-processed sound installation, making the interaction between dimensions tangible.

Hypercube No. 1
Polyester resin, projector, Raspberry Pi, live-processed sound, walnut (runtime: 01:13)
7” x 5” x 7″

This work houses forms emerging from my research on Javanese cosmology, as seen in my diagram Metaphysics. Layers of video are projected into them, mapping images directly into their shapes on an endless loop. The pinhole video was shot in Java, Manhattan, Boston, and at the Santa Barbara Museum of Natural History. Photo | Mie Corneodus.

Hypercube No. 3
Polyester resin, projector, Raspberry Pi, live-processed sound, walnut (runtime: 01:14)
12” x 12” x 12”

The ziggurat form in Hypercube No. 3 embodies concepts appearing in my Four Saudara diagram, in much the same way as a temple embodies a mandala. The series to which this piece belongs offers audiences an experience of phenomena beyond what human senses are designed to perceive. The pinhole video was shot in Java, Manhattan, Boston, and at the Santa Barbara Museum of Natural History. Photo | Mie Corneodus.

Hypercube No. 2
Polyester resin, light, live-processed sound, walnut (runtime: 00:40)
10” x 10” x 10”

Hypercube No. 2 consists of two parts and is lit from below. The mirroring, halving, and splitting that occurs within this piece is consistent with the cleansing ritual at the center of my research, which the piece describes. My diagram entitled Knowledge serves as a blueprint for this piece. Photo | Mie Corneodus.

  • Oowenology
  • Polyester resin, light, live-processed sound, walnut (runtime: 00:46)
  • 15″ x  5″D

This physical model of my Oowenology diagram describes the shared space between two interacting entities or processes as having its own identity, characteristics, and potential to develop as a conduit for Knowledge. Photo | Mie Corneodus.

Diagrams

While in conversations and rituals with dukun, I drew diagrams to clarify the interwoven structure of humans, nature, and the supernatural at the core of Javanese cosmology for The Beginning Was The End. After hearing that no other overviews of this endangered knowledge exist, I designed them in the style of Indonesian educational posters, and later used them in public dialogues. These works serve as blueprints for my Hypercube series.

  • The Four Saudara
  • Archival Digital Prints on Paper
  • 24” x  16”

I unified several sources to make this original diagram, describing the four siblings that accompany humans in the material world. They represent aspects of reality as a coordinated metaphysical field–the cardinal directions, the primary elements, color, time–which humans influence and in which we’re directly reflected: in our process of birth, our senses, our language, and in human nature.

  • Ruwatan
  • Archival Digital Prints on Paper
  • 24” x  16”

This work describes energy behavior during ruwatan, a cleansing ritual: a dalang (shadow master/shaman) combats a sukerta (negative energy within an person), drawing on god-energy to restore balance/expel the sukerta as the sukerta draws on negative energies in the individual and the environment, to maintain imbalance.

  • Metaphysics
  • Archival Digital Prints on Paper
  • 24” x  16”

This piece correlates the dimensions of reality available to human experience in the same time and space–including the forces and energies existing in those dimensions–with different levels of human consciousness.

  • Suksma
  • Archival Digital Prints on Paper
  • 24” x  16”

Each of us is born with a perfect copy of ourselves, a twin, according to Javanese thinking. Our “gut feelings” emerge from where it’s housed, and in the uncanny, familial quality of people new to us, it’s our sukmsa communicating. It’s our connection to the infinite, a tether to our unknowable source.

  • Oowenology
  • Archival Digital Prints on Paper
  • 16” x 24”

Oowenology describes the shared territory between interacting bodies, energies, or processes—i.e., people in dialog—as having its own identity, characteristics, and potential to become a conduit for Knowledge.

  • Knowledge
  • Archival Digital Print on Paper
  • 16” x 24”

This piece describes my experience of observing a ruwatan performed a son of former Indonesian President Suharto. The sensation of energy as it was interacted with/courted by participants is also modeled in my videosculpture, Hypercube #2.

  • Tatal Pawukon
  • Archival Digital Print on Paper
  • 16” x 24”

The tatal pawukon is a Javanese device expressing time in terms of infinite, cyclical patterns of natural, social, and supernatural forces. In this perennial calendar, each day reveals an intersecting complex of these energies, expressed in compressed detail as a single symbol carved in a block of wood.

Installation Views

“As a long-time student of mysticism from cross-cultural angles including shamanism, I find these concepts both exceedingly important for elevating people out of the mundane and materialist worldview of modernity, and difficult to convey in the variety of ways that people need in order to grasp them. The application of art to expressing Javanese shaman’s multi-dimensional perception of reality is an awesome means for conveying such difficult and complex ideas. Holt has both grasped one particular network of knowledge effectively and developed unique and astounding artistic means for presenting it.”

~Douglas Herman, Senior Geographer, National Museum of the American Indian, The Smithsonian Institution

  • 2015 + ’16 | Finalist, Smithsonian Artist Research Fellowship, WA, D.C.
  • 2017 + ’19 | Nominee, Smithsonian Artist Research Fellowship, WA, D.C.
  • 2018 | Sculpture Magazine
  • 2017 | Commissioned Artist, Pro Arts Gallery and Commons, Oakland, CA
  • 2013 | Commissioned Artist, San Francisco Arts Commission, SF, CA
  • 2013 | Commissioned Artist, The David Bermant Foundation, LA, CA
  • 2012 | SECA Award, SFMOMA, San Francisco, CA: Nominee
  • 2010 | Artist-In-Residence, Cemeti Inst. for Art + Society, Yogyakarta, Indonesia
  • 2009 – ’10 | J. William Fulbright Scholar, U.S. Dept. of State, Indonesia
  • 2008 | Darmasiswa Award, Indonesia Consulate General, WA, DC
  • 2008 | Resident Researcher, Sanggar Perbakayun, Indonesia